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Originally published in Dutch in 1715, this two-volume work by the philosopher and theologian Bernard Nieuwentyt (1654-1718) is reissued here in the 1724 third edition of the English translation by John Chamberlayne (1668/9-1723). The book seeks to persuade both Christians and atheists that scientific examination of the natural world is compatible with religious belief. According to Chamberlayne, Nieuwentyt published this illustrated work to 'magnify the Wisdom and Goodness of God' while challenging those who did not see proof of the divine in nature. The work is known to have influenced the natural theology of the English philosopher William Paley (1743-1805), whose famous analogy of the watchmaker is believed to have been taken directly from Nieuwentyt. Arguing against rationalist philosophers such as Spinoza, Volume 2 continues Nieuwentyt's series of 'contemplations', focusing on details about the cosmos and the laws of nature.
Philosophy --- Religion --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology
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Originally published in Dutch in 1715, this two-volume work by the philosopher and theologian Bernard Nieuwentyt (1654-1718) is reissued here in the 1724 third edition of the English translation by John Chamberlayne (1668/9-1723). The book seeks to persuade both Christians and atheists that scientific examination of the natural world is compatible with religious belief. According to Chamberlayne, Nieuwentyt published this illustrated work to 'magnify the Wisdom and Goodness of God' while challenging those who did not see proof of the divine in nature. The work is known to have influenced the natural theology of the English philosopher William Paley (1743-1805), whose famous analogy of the watchmaker is believed to have been taken directly from Nieuwentyt. Arguing against rationalist philosophers such as Spinoza, Volume 1 defends natural theology and presents a series of detailed 'contemplations' about the complexity of the human body.
Philosophy --- Religion --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology
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Javier Teixidor has found evidence that belief in a supreme god developed during the first millennium B.C. The Phoenician and Aramaic inscriptions he discusses indicate a trend toward monotheism that facilitated the spread of Judaism, Christianity, and Islam. The author concludes that the traditional characteristics of the popular religions were preserved during this period and that the Hellenistic culture and the mystery cults did not have a significant effect on popular piety. Here, then, is a major reinterpretation of the religious life of the Near East in the Greco-Roman period based on a reliable source of information.Originally published in 1977.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Middle East --- Religion. --- RELIGION / Paganism & Neo-Paganism. --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology
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What is the place of religion and religious convictions in government, politics, and in public life - taking into consideration the need to respect the free exercise of religion? Challenges to existing arrangements of church-state affairs come from many corners of domestic debates and international relations. Probably most spectacularly, it also stems from the vicinity of the religious freedom of less established (or less popular) holders of faith. The underlying difficulty of these debates is that at first sight they appear to tackle the issue of the plurality of any polity, not only in its r
Secularism. --- Religion and state. --- State and religion --- State, The --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Religious aspects
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John Rawls's influential theory of justice and public reason has often been thought to exclude religion from politics, out of fear of its illiberal and destabilizing potentials. It has therefore been criticized by defenders of religion for marginalizing and alienating the wealth of religious sensibilities, voices, and demands now present in contemporary liberal societies. In this anthology, established scholars of Rawls and the philosophy of religion reexamine and rearticulate the central tenets of Rawls's theory to show they in fact offer sophisticated resources for accommodating and responding to religions in liberal political life. The chapters reassert the subtlety, openness, and flexibility of his sense of liberal "respect" and "consensus," revealing their inclusive implications for religious citizens. They also explore the means he proposes for accommodating nonliberal religions in liberal politics, developing his conception of "public reason" into a novel account of the possibilities for rational engagement between liberal and religious ideas. And they reevaluate Rawls's liberalism from the "transcendent" perspectives of religions themselves, critically considering its normative and political value, as well as its own "religious" character. Rawls and Religion makes a unique and important contribution to contemporary debates over liberalism and its response to the proliferation of religions in contemporary political life.
Rawls, John --- Religion --- Philosophy and religion --- Rawls, John, --- Religion. --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Roljŭ, J., --- Rōruzu, Jon, --- Rawls, John, - 1921-2002
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In The Concept of Religion Hans Schilderman edits a volume on the definition and empirical study of religion within the changing landscape of modern society. Now that we can no longer assume a simple harmony between the scientific concept of religion, church doctrine and practiced belief, issues concerning the definition and measurement of religion are becoming crucial issues to academic institutions. The contributing authors present empirical studies studying issues of lifespan and socialisation at school settings; of vocation and profession at church and hospital settings; and culture and nation of society at large. The volume offers a beautiful sample of the empirical study of religion; a conceptual and illustrative overview of the academic field for students and scholars in religion.
291.11 --- 291.11 Godsdienst:--oorsprong; ontwikkeling; natuur --- Godsdienst:--oorsprong; ontwikkeling; natuur --- Religion --- Study and teaching. --- Etude et enseignement --- Religion. --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology
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Atheism. --- Atheism --- Religion --- God --- 211 --- Philosophy --- Agnosticism --- Free thought --- Irreligion --- Secularism --- Theism --- Philosophy. --- Proof. --- God. Opperwezen. Oneindige: deïsme; theïsme; atheïsme --- Proof
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Nvmen publishes papers representing the most recent scholarship in all areas of the history of religions ranging from antiquity to contemporary history. It covers a diversity of geographical regions and religions of the past as well as of the present. The approach of the journal to the study of religion is strictly non-confessional. While the emphasis lies on empirical, source-based research, typical contributions also address issues that have a wider historical or comparative significance for the advancement of the discipline. Numen also publishes papers that discuss important theoretical innovations in the study of religion and reflective studies on the history of the discipline. Brill is proud to present this special volume of articles compiled to celebrate the occasion of the 60th anniversary of NVMEN: International Review for the History of Religions in 2014. The articles in this volume have been selected under the auspices of the International Association for the History of Religions (IAHR), and reflect critically on the past, present, and future of NVMEN, the IAHR and the study of the History of Religions.
Religion --- Religions --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion, Primitive --- Atheism --- Irreligion --- Theology --- History
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Religions --- Religion --- Religion, Primitive --- Atheism --- Irreligion --- Theology --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- History
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Ritual. --- Humanity. --- Religion. --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Ethics --- Cult --- Cultus --- Liturgies --- Public worship --- Symbolism --- Worship --- Rites and ceremonies --- Ritualism
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